As Oden studied patristic thought he increasingly realized that theology could be, indeed, must be done in the context of the worshiping community of the church, a fellowship that stretched across a vast expanse of years, cultures and languages. Yet Oden discerned themes and practices that remained constant in the church’s life and reflection, a central “consensual” understanding of God’s entrance into history in Jesus Christ. In the community of the church and its accumulated history and tradition
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